Scholarly article on topic 'The People's Dataran: Celebrating Historic Square as a Potential Temporary Market Space'

The People's Dataran: Celebrating Historic Square as a Potential Temporary Market Space Academic research paper on "Social and economic geography"

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Abstract of research paper on Social and economic geography, author of scientific article — Khalilah Zakariya, Nor Zalina Harun

Abstract This exploratory paper initiates a discussion on the potentials of appropriating a temporary weekend market adjacent toa historic square as an informal activity to encourage people to engage more with DataranMerdeka as their historic place. From employing methods of observations, mapping and interviews, the findings from this paper reveal how locating temporary market activity at DataranMerdeka might activate this historic square as a lively social space while tapping into the existing event culture. This study suggests that the juxtaposition between the historic and the everyday can ascribe new meaning to the layers of the city's heritage to support cultural sustainability.

Academic research paper on topic "The People's Dataran: Celebrating Historic Square as a Potential Temporary Market Space"

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Procedia - Social and Behavioral Sciences 85 (2013) 592 - 601

AcE-Bs 2013 Hanoi ASEAN Conference on Environment-Behaviour Studies Hanoi Architectural University, Hanoi, Vietnam, 18-21 March 2013 "Cultural Sustainability in the Built and Natural Environment"

The People's Dataran: Celebrating historic square as a potential temporary market space

Khalilah Zakariya a*, Nor Zalina Harun b

aDept. of Landscape Architecture, Kulliyyah of Architecture and Environmental Design _International Islamic University Malaysia, P.O. Box 10, 50728 Kuala Lumpur, Malaysia_

Abstract

This exploratory paper initiates a discussion on the potentials of appropriating a temporary weekend market adjacent toa historic square as an informal activity to encourage people to engage more with DataranMerdeka as their historic place. From employing methods of observations, mapping and interviews, the findings from this paper reveal how locating temporary market activity at DataranMerdeka might activate this historic square as a lively social space while tapping into the existing event culture. This study suggests that the juxtaposition between the historic and the everyday can ascribe new meaning to the layers of the city's heritage to support cultural sustainability.

© 2013TheAuthors.Published byElsevierLtd.

Selection and peer-review under responsibility of Centre for Environment-Behaviour Studies (cE-Bs), Faculty of Architecture, Planning & Surveying, Universiti Teknologi MARA, Malaysia

Keywords: Culture; heritage; market; square; urban

1. Introduction

The square is a public open space that is often considered as nodes of a city. Located in between the city fabric near commercial and institutional buildings, it can serve as a space where the urban communitycarries out their leisure activities, such as sitting, walking, mingling, eating and watching people go by. As a public space, the square can function as a civic space for the communities to interact, gather and engage in leisurely pursuits, other than as a space to celebrate various activities(Child, 2004; Lynch, 1981; Marcus & Francis, 1998). Hence, a city square is also commonly used as an event venue for the public. Among the squares found in cities, there are those that are more iconic than others because

* Corresponding author. Tel.: +0-000-000-0000 . E-mail address: khalilah@iium.edu.my, zalina@iium.edu.my.

1877-0428 © 2013 The Authors. Published by Elsevier Ltd.

Selection and peer-review under responsibility of Centre for Environment-Behaviour Studies (cE-Bs), Faculty of Architecture, Planning & Surveying,

Universiti Teknologi MARA, Malaysia

doi:10.1016/j.sbspro.2013.08.388

of their historical significance. In Kuala Lumpur, DataranMerdeka, also known as the Merdeka Square, is an example of an iconic historic urban square that comes in the form of an open field. This open field is referred as padang in Bahasa Malaysia, where from its early development it functions as a green nucleus of the city and as a place for the public to conduct their social and leisure activities (Anbalagan, 1999; Chen, 1998). The DataranMerdeka's historical background makes it a landmark in Kuala Lumpur and an attraction to tourists. The pressures from development and demands of urban tourism over the years have resulted in the physical transformations of public spaces, including historic open space. DataranMerdeka has undergone similar transformations and morphological changes, where built spaces such as sidewalks, raised platforms, underground parking spaces and retail outlets, large-scale digital screen and various landscape elements were added to the square (Chandran, 2004). In the 1990s, these changes were made to accommodate the world's tallest flagpole as a new icon to this historic square. Although the open field concept of the square has been largely retained as part of its form after almost 130 years, the functions of the square changed accordingly.

The square is not only used annually for hallmark celebrations and concerts such as for the New Year and the Independence Day, but also to host public events such as marathons and parades. While formal events as such become key attractions for locals and tourists, the square remains less active on other days. This is also contributed by the fact that the square is located not in the centre of active commercial and social areas, but tucked rather away from it. Around early to mid 2000s, a hint of informal public use is visible when the main road (Jalan Raja) adjacent to the square is closed from vehicular traffic every Saturday night. Crowds of people who walked from the nearby LorongTuanku Abdul Rahman (Lorong TAR) night market appropriated the open field and the main street as their picnic spaces (Khalilah, 2012a). The large-scale digital screen became part of the pull-factor that attracted people to stop and sit at DataranMerdekaon Saturday nights, but only until late 2000s when the city council stopped the public screening. Nonetheless, this phenomenon suggests the possibilities of informal public events as a catalyst to activate the historic urban square as a vibrantsocial and cultural space.

The objective of this exploratory research focuses on examining the potentials of appropriating temporary market as informal activities at DataranMerdeka to allow people to reclaim the square as their public space. The study uses the Lorong TAR night market as a model of a temporary activity that could potentially activate the historic DataranMerdeka as an active informal public space. The main concentration of this paper is (i) to speculate the possibilities of juxtaposing an informal temporary market activity adjacent to a formal historic square, and (ii) to expand our appreciation and engagement with historic sites. It is important to note that in this study temporary market acts as a 'device' to test alternative ways of how informal activities might be planned at the historic square. Literature reviews on historic open space and temporary market were undertaken before conducting the fieldwork to establish a common ground between these two different types of space and how they might contribute to each other's operation. In the discussion, an analysis of the findings is discussed from the aspects of the planning and management of informal events that emphasize on spaces and flows, infrastructure, people's experiences and cultural sustainability. It is anticipated that this paper will encourage a new appreciation towards approaching historic open space as part of the public everyday space.

2. Literature review

2.1. Dataran Merdeka as historic open space

DataranMerdeka,formerly known as the Padang Club, is among the earliest open spaces set up by the British in Malaya. In the early years, its location sits in the surrounding of an old government administration district, the Gombak River and the National Police Department headquarters. This open

field was originally intended as a military ground for the police and army, and later adopted as cricket and football field for the British and the elite groups. It also functioned as a civic square for the British administration to host official occasions (Federal Department of Town and Country Planning, 2005; Shiang, 2002). As a celebration ground, events and formal ceremonies such as police and military parades, the 1897's Queen Victoria Diamond Jubilee and the first Independence Day Parade in 1957 were among the premier events held in this square (Amree, 2007). The parade and events included the involvement of the public through activities such as fireworks, decorations and sports, bullock carts and carriage parade, the flower, fruit and vegetable shows and temporary market set ups (Gullick, 1994). The morphological study of the DataranMerdeka reveals that its early surrounding context included the Chinese and Malay settlements and a marketplace(Gullick, 1994). Before the adaptation of the field by the British as a parade ground and recreational field, the open field was used by the Chinese settlers as a vegetable farm (Amree, 2007; Gullick, 2000; Ramsayer, 1991). Then during the era of the British colony, the adjacent development around this five-acre field gradually transformed into an administrative district, comprising of shophouses, commercial buildings, markets and places of worship (Wan Hashimah & Shuhana, 2005) (refer Fig. 1). Throughout the years DataranMerdeka continues to become the city's landmark and focal point for official events, bordered by the renowned buildings such as St. Mary's Church, the Royal Selangor Club, the Sultan Abdul Samad Building, the General Post Office, the High Court, the Survey Department and the Public Work Department (Chandran, 2004; Ramsayer, 1991).

Fig. 1. The growth of Dataran Merdeka from (1887) to (2007) Source: Nor Zalina & Ismail (2008a)

The location of DataranMerdeka is bounded by major vehicular roads, namely Jalan Raja, Jalan Raja Laut and Jalan Sultan Hishamuddin. Although the square is not located within the heart of active commercial and social areas, it is still well connected to Kuala Lumpur's heritage and commercial district at JalanTuanku Abdul Rahman and Jalan Masjid India(Nor Zalina & Ismail, 2008a, 2008b). These two streets are known for their active trading and retail outlets, as well as informal street markets, which attract locals and tourists. The walkable distance of the square from other active commercial and tourist districts like the Central Market, Petaling Street and Masjid Jamek area also contributes to its appeal as part of the city's heritage attraction. Norsidah(2010) finds that the perceptual image of a place, combined with physical elements and activities, shape and influence users' attachment towards a place. This often includes activities that the users themselves can carry out at the place. While the current attraction of the square is mainly its historical landmark, iconic flag pole and the heritage buildings, there is a latent

potential that it can become an active public ground to accommodate the spectacles of the everyday events such as the vibrant market culture.

2.2. The temporary market as a cultural space for the city

Temporary market is a form of periodic commercial space where trading activities occur between vendors and visitors (Tangires, 2008; Yeung, 1974). This informal activity promotes cultural and economical diversity in the city, as it becomes a vibrant platform for the interactions of people and exchange of products (Wood, Landry, & Bloomfield, 2006). Markusen(2006)suggests that in planning for the cultural sustainability of the creative city, the community sector and informal cultural activities also play a significant role. Street vendors and informal markets form part of this informal activities. Cheshmehzangi and Heath (2012, p. 29) find that 'temporary markets promote place-identity in the most dominant manner'. This suggests that temporary market plays a valuable role in sustaining the vibrant image of the city that also reflects the people's culture. In Malaysia, temporary markets started to operate on a daily basis in the late seventies following the New Economic Policy that encouraged the revival of the economic conditions for small entrepreneurs (Noor Erlina, 2007). The most common form of temporary market found in Malaysia is the night market, which is a "temporary weekly event that usually takes place at available open spaces, and on roads or parking lots that are temporarily closed to allow for its operation" (Khalilah & Ware, 2010) (refer Fig. 2). Studies on the night market reveal its significant economic contributions to the national economy, by acting as a convenient temporary commercial activity for the community and as an informal hub for mobile vendors and hawkers (Muhammad Sabbir, Md. Mahmudul, Abdul Highe, & Masum, 2013; Nor Khomar, Khursiah, & Amri, 2011).

Fig. 2. Lorong Tuanku Abdul Rahman night market, Kuala Lumpur Khalilah & Ware ( 2010)

As local and informal commercial space, temporary market has a strong cultural value contributed by its appeal to the public. The plethora of products and market activities compose the dynamic atmosphere of the market (Khalilah, 2012b; Nor Khomar et al., 2011). A spectacle of activities between market vendors and customers portray a form of living culture that has progressed over the years. Whyte (1980) asserts that a good public space should be able to accommodate diverse social activities where people have the chance to interact and mix with each other. The characteristics and identity of a city are displayed through the activities of its people and not merely through a collection of spaces and buildings. As Jacobs (1961, p. 273) writes, "if a city's streets look interesting, the city looks interesting; if they look dull, the city looks dull". Although the temporary market and historic open space are two different spatial typologies, however, these two spaces share a common identity as they represent the built and lived

heritage of a city. Massey (1991, p. 28) contends, "what gives a place its specificity is not some long internalised history but the fact that it is constructed out of a particular constellation of social relations, meeting and weaving together at a particular locus". The coexistence of temporary market at historic open space is not a new idea, as this is present at prominent market squares such as the DjemaaElFna in Marrakech and Nottingham's Old Market Square. DjemaaElFna is a large open space located in the heart of the old town of the Medina, surrounded by mosques, market place, palaces and gardens. In the daytime, the square is filled with vendors. At night, the square transforms into an active outdoor market. The flexible functions of the Marrakech city square as a temporary market space demonstrate the possibilities of how DataranMerdeka might be celebrated as a social and cultural space for the public.

3. Methodology

3.1. Observation and mapping

Field visits were conducted atDataranMerdeka and Lorong TAR night market. These two case studies were chosen based on their close adjacencies, walkability between each other and their existing connected activities (refer Fig. 3). Through the stance of participant observers, the researchers engaged in walking and photographing to assimilate the role of the visitor(Robson, 2002), as well as to experience the spatial qualities of DataranMerdeka and the night market. Nonparticipant observations and mapping were also conducted upon users and spaces of the sites. From the fieldwork, the researchers mapped the spatial characteristics of both sites, which include the physical layout, adjacent contexts, infrastructures and activities (Helsel, 2004; Hood, 1997; Zeisel, 1984). The observation and mapping activities were done during weekdays and weekends to gain a closer look at how the square and the market operate.

Fig. 3. Location of Dataran Merdeka and Lorong TAR night market

3.2. Semi-structured interviews

Semi-structured interviews were conducted with market vendors, visitors and organisers, and people who visit DataranMerdeka. The aim of this method is to investigate the needs of each user and their perception towards the potentials and challenges of the historic square and the market (Denscombe, 2007; Robson, 2002). Main respondents in this study were representatives from the Kuala Lumpur City Hall,

the Vendor Association of Lorong TAR Night Market, night market vendors, local visitors and foreign tourists.

4. Results and discussion

From triangulating the data collected during the observation, mapping and semi-structured interviews, three key findings were analysed: (i) availability of common infrastructure, (ii) relocating and juxtaposing the historic and the everyday; and (iii) mapping the spaces and flows of temporary market in the historic square. Although currently Lorong TAR night market operates at its present location, there is still a possibility that the night market might be relocated in the future due to the pressures of urbanization, as it has been relocated previously. Given this as a probable scenario, the findings of this study are examined on how the cultural activities of the Lorong TAR night market might co-exist with DataranMerdeka, and how the notion of celebrating history can shift from a passive appreciation to an active engagement by the people.

4.1. Common infrastructures

Data from the fieldwork revealed that the night market's operation relied on several hard and soft infrastructures. The hard infrastructures comprise supporting attractions around the market location, hotels, public transportation and vehicular access, Muslim prayer facilities, public toilets and parking spaces. This is also supported by the presence of soft infrastructure, which are the collaborative planning and management process among the Kuala Lumpur City Hall, the vendor association, individual vendors, garbage collecting service and other relevant organisations. The familiarity of Lorong TAR and JalanTuanku Abdul Rahman towards locals and tourists and its prominent heritage context largely contributes to the popularity of this market. This finding is similar to the hard and soft infrastructures found at DataranMerdeka. Its attraction as a historic city node is also supported by its close vicinity to other well known buildings, convenient public transportation and vehicular access, walkable distance from major tourist attractions (JalanTuanku Abdul Rahman, Jalan Masjid India, Masjid Jamek, Central Market and Petaling Street), public toilets and tourist information centre. The soft infrastructure of DataranMerdeka includes the planning and management of events by the Kuala Lumpur City Hall, Tourism Malaysia and other relevant organisations. While hard infrastructure is found to be essential in operating a temporary event, the provision of soft infrastructure is equally crucial in ensuring the running of the event. The city of Kuala Lumpur demonstrates an example of having a robust policy that recognises the importance of temporary activities in its open spaces. On the micro scale, Lorong TAR night market operates across more than two kilometres of street space at a back lane behind two rows of commercial buildings. Since the market is temporary, on-site power supplies provided by the city council enable its operation. DataranMerdeka's five-acre open space and the width of its adjacent main road, Jalan Raja, are ample to host approximately the same number of stalls at Lorong TAR night market, which are more than 500 stalls. Since DataranMerdeka has previously hosted temporary events, provision of electricity for market vendors can adopt the similar method of tapping into the existing power supply, or through adding-on mobile generator. The physical appearance of the market stalls might also come in different forms as a move towards creating a new city image.

4.2. Relocating and juxtaposing

Vehicular access to the DataranMerdeka and Jalan Raja is closed every Saturday night to encourage pedestrians to conduct their leisure activities. This used to be the regular "ritual" route of visitors visiting

Lorong TAR night market, where people would gather and sit in the middle of the main road and around the square to enjoy their food in a night picnic. A temporary market model like the Lorong TAR night market has the potential to transform DataranMerdeka into a festive market space and public space on weekend nights. The juxtaposition between the historic and the everyday can create a striking adjacency between an event that was built in the past and an event that is experienced in the present (refer Fig. 4). This alternative night market location can act as a co-activator for other existing buildings around DataranMerdeka, such as the Kuala Lumpur Library, Kuala Lumpur City Gallery, and the Sultan Abdul Samad building. A recurring weekly or monthly informal event like the temporary market can allow the public to interact closely with the historic square, while gradually shifting the notion of celebrating history from a distant appreciation to a more direct engagement. Locating a market here would also tap into the existing events culture of the site.

Fig. 4. Photo montage images of potential Dataran Merdeka night market activities 4.3. Mapping the spaces and flows

Findings from the observations, mapping and interviews at Lorong TAR night market reveal that the operation of this informal event involves the choreography of spaces and flows. By mapping the anticipated movements of vendors, visitors, vehicles and occupied spaces, the city council and market organisers can plan better the running of the event. Among the common concerns over informal public activities organised in an iconic historic space often points to the management of crowds, garbage and safeguarding of the open field, its built spaces and street furniture. However, the existing managements of both DataranMerdeka and Lorong TAR night market have proven that with flexible planning and management of the space before, during and after the event, an informal event as such is manageable.These diagrams demonstrate the anticipated procession by vendors and visitors into DataranMerdekaduring the market day (refer Fig. 5a and 5b). From activating the main road adjacent to the square as a market space, visitors from other nearby commercial areas such as Petaling Street and Central Market might also walk to the square. This then creates new flows of activities towards DataranMerdeka.

Fig. 5. (a) Left: Procession to the night market site at Dataran Merdeka and Jalan Raja by vendors and visitors: (b) Right: Anticipated spill-over activities of visitors and vendors on the square

5. Conclusion

It is important to acknowledge that history, like culture, is not static. Hence, the idea of how a historic space might be occupied should respond to the needs and culture of the contemporary society. Cohen(1993), an anthropologist, alludes to the notion that culture is a process and that it is a product of social processes. The exploratory concept in this paper postulates a different way of positioning historic open space as a public space, which is commonly regarded as being "precious" and "untouchable". The idea that has been discussed throughout this study suggests are more open approach that blends the historic and the everyday. DataranMerdeka, an independence square as its name suggests, has a significant role to play as "the people's Dataran". Allowing the public to reclaim this square, as their public space where both formal and informal activities can be conducted, is an example of how the concept of independence can be further expanded. Temporary market activities do not only serve as foundations for the informal economy of the country, but also as a melting pot of living and progressive cultures of its people. The night market is not the only potential temporary activity, but rather an example of a possible informal event.

While the market model could become a catalyst for the street life around the square, it is important to foresee the possible ramifications of locating a market space near the square. For instance, by activating the new market in the square, Lorong TAR will eventually become deactivated on weekend nights. This may also shift the movement of shop visitors at Lorong TAR. However, the changes in crowd movements in this area might only be minimal as the shops at Lorong TAR are still regularly operating as daily retail spaces. DataranMerdeka is a prominent urban image for Kuala Lumpur and Malaysia. By taking advantage of this historical landmark, the temporary market could borrow the familiarity and identity of its location. At the same time, the significance of this historic square could also be reflected upon the vibrant activities of its people. The "conversations" juxtaposed between these two spaces also add to the values of the square and the market. The poetics of space created from locating a modest everyday culture of the market activities alongside the historical landmark also broaden how we value history and culture, both as rich qualities of the city.

Acknowledgements

The authors wish to record appreciation to International Islamic University Malaysia and Ministry of Higher Education Malaysia for their support in this study.

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